Do Ghosts Have To Make Sense?


Ok, let’s define our science in terms of a closed system. We inhabit a four-dimensional universe, three of which are spatial. By default, our definition of science is confined to the dimensions that we can observe, experience, and test. Furthermore, let’s make materialism and naturalism our underlying philosophies of our science. As a result of these demarcations, we can speak specifically to what we can call science and that which should not be called science.

I would ask that the reader follow me until the end of this blog entry. Otherwise, they will miss my overall point and accuse me of practicing that which I discourage. But, the brief synopsis in my opening paragraph above is a succinct description of the model I have adhered to over the years when considering a discussion about science and the paranormal. It is with an understanding of this definition of science where I can now begin to make the point of a thought exercise.

Stemming from a scientific frame of mind are several questions that are begged by propositions of ghosts. I merely list a few of them. Why would a ghost, a non-physical entity, come back to frequent a physical location? A home or some other piece of architecture is made of wood and brick, or maybe stone or metal, or some other fabricated materials. What sense does it make for a non-corporeal being to traverse the hallways of an earthbound structure? Why are some ghosts seen and others are not? The ghosts who are seen; how do they go about being seen? In their spectral forms, do they generate photons, or do they reflect them? How would they even appear in our realm? Where do their particles come from that they are using as consistence in order to be seen? If they remain invisible, how on earth would they emanate sound waves by creating what are supposed to be footsteps heard across a perfectly normal floor? How, in their non-physical forms, do they generate a force that knocks a book off of a shelf? What interest do they have in slamming doors, flipping light switches, or, at least, interrupting electrical flow to light sockets? How do some deceased humans undergo an impairment of consciousness so that they remain intermittently earthbound? Or, why would they choose to remain, or be replayed, as a former shade of themself in a physical environment? These are some of the many questions that those of us who have been skeptical about the existence of ghosts have asked.

Dr. Andrew Nichols, a parapsychologist who was a co-recipient of a grant for actually studying hauntings, and who has investigated matters of the unexplained for Federal branches, has been quoted with the following statement.

“Locations and objects have memories, just like people have memories,”

In order to accept hauntings as reported, this observation stated by Dr. Nichols may seem to be a sensible correlation to make. But, once made, the deeper question becomes, how in the world would this feat be accomplished? In order to make the claim, some substantiation is required. And, the accompanying question is, why would inanimate locations and objects choose to remember the past and log it in some non-ethereal form? These are the kinds of questions that must be asked when considering any allowance of ghosts into the construct of reality if we try to epistemologically derive the best description of our world as we can.

Of course, over the years, my opinion has been that these questions fail with any answerability of quality. They fail a cogently scientific application. The bulk of my experience in the field has been met with a failure of any of these questions being answered satisfactorily. More significantly, this same bulk has never even really gotten far enough to even address these questions. Most of the observation time has been without anything out of the ordinary occurring at all in order to suggest the suspicion of haunting phenomena. Although, more recently, I did finally get to be present with a family when an odd occurrence happened in conjunction with their notoriously haunted home.

For the sake of mental exercise, however, let’s briefly step aside from science and think over the prospect of ghosts as they are traditionally defined. Paul Kurtz, former founder and chair of the Committee for Skeptical Inquiry, was a major discourager of the concept of transcendence, which is a necessary component for allowing ghosts to interact with our universe. He and even those practitioners of a softer skepticism than Kurtz’s would be right to criticize me if I became so fanciful as to propose a lot of flightful thinking and still call it science. No, based on the definition of science I began this piece of writing with, I’m not allowed to do so.

But, for the sake of thought, let’s take Joe Nickell’s quote from The New Yorker magazine:

“I’m not saying there’s a fifty-fifty chance that there is a ghost in that haunted house. I think the chances are closer to 99.9 per cent that there isn’t. But let’s go look….”

For the fun of it, let’s say the .1% were to win out in regard to ghosts. Let’s imagine that in all of the haunted lore that exists, that at least one case is true as reported. In that case, it’s not so much the, “magical thinking,” that Paul Kurtz talked about that I would be falling prey to. Instead, I would have to concede that I was left with the challenge of exercising what I would call, “expanded thinking.” I would have no choice but to engage the very transcendence that Paul Kurtz disparaged. I’m not talking about imagining up my own creative world in some Pastaferian fashion. No, whether or not adherents of science liked it or not, I would be forced to consider that there is more outside of the universe than just our four known dimensions.

Could I be purely scientific in my postulations for answers? No, I certainly could not. Firstly, I would be left with looking back over my definition of science that I cited up above. I would have to metascientfically re-evaluate my standards of science, at least in a case such as finding evidence of a classical haunting. Additionally, at this stage in the game of science’s history, I would be left with calling on a thoughtful form of metaphysics in order to try and put forth some sort of an explanation to describe what was observed. And, again, the thought would be highly speculative, and indeed not scientific.

Herein lies the very heart of the discussion concerning science and ghosts. One has to account for everything from investigative methodologies to interpretations of environmental stimuli. If at any point someone observing a haunted location out in the field reacts too quickly or self-introduces a flaw into their own methods, any hoped for science becomes null and void. And, if there ever were the unmistakable corroboration made that a haunting was documented, then any further thought on the matter would be limited in how accurate of an explanation it could induce.

It should be noted that my primary interest is in physics. If I could choose a dream career, it would be in physics research, or at least in teaching the joy of math at some level. My ambition in life was never to become some sort of, “paranormal investigator.” The commentary I have culled on ghosts came as a byproduct of my interest in science being challenged, as well as that part of me that has an interest in thinking about things in an investigative fashion. I’m not a proponent of calling something science when it fails such qualification.

But, what I would say to those who are skeptics about the paranormal, is that there is no harm in going to a dry erase board and at least walking through thought experiments. So, what if a ghost, or what is called a ghost, were to be concretely documented? Is this the end of the world for a rationalist? Not by any stretch of the imagination. Such a discovery would make the world around us that much richer from a scientific point of view. The point I am making here, apart from trying to jovially get across food for thought when considering the philosophy of science, is to say that I am ok with marker boarding abstract thought for the following reason. If I try and walk through the logic and metaphysics of a ghost, then I can illustrate the thought process against the background of WHAT WE DO KNOW through the efforts of good science. It is the good science that polices where non-policed thought can go when it comes to the consideration of ghosts.

Do I completely disparage the idea of ghosts, especially after my experience on Christmas of 2019? Well, firstly, we have to define what we mean by a ghost. I prefer to always define the term traditionally, as in a departed soul. Otherwise, we may not necessarily be talking about the same thing. Secondly, we have to ask if there may be something else occurring, and we simply give the phenomena the tag of a ghost. But, if one looks back over the course of my writings, the skepticism is heavily there; of that, there is no doubt. The skeptical angle has been very strong, with good reason, and because of the observation that has been carried out, thus far. However, one will also see where I have tried to make a habit of saying that one has to be objective and follow the data; the good data only.

What I am a believer in is that in a universe this large and vast, statistically there are always going to be events that fall outside the normal distribution. I am interested in finding explanations for the outliers, and I would include haunting phenomena as some of these outliers. The universe is indeed an amazing information system. When one breaks it down into quantum laws and particles, if one considers some of the points made by the simulation hypothesis, regardless of whether they believe in it in its whole, and if additional spatial dimensions exist outside our own known four (which I believe they do because of insights of physicists and not simply due to my own wishful thinking), then I think there is the likely possibility that some answers now relegated to guessed at metaphysics, once technology and theory can catch up, may allow us to someday marry some metaphysics with sound science.

Until then, I will resign myself to the fact that if ghosts do indeed exist, then they need not necessarily make sense to me.


5 thoughts on “Do Ghosts Have To Make Sense?

  1. Your blog is very interesting. Definitely. If I may add my 2pence worth. Over two decades I have tested various hypotheses. The scientific ones and ones which lock on to those of afterlife, some of the afterlived being ghosts.
    Of course there is no definitive proof. Yet regarding various afflictions the tradional hypotheses did better at helping. Medical science remained more of a spectator in these cases.
    True, it doesn’t prove anything, but deeper research may provide us with a logical theory.


    1. Thanks so much for stopping by. I’m glad you have found the subject matter interesting. My efforts with the intent of the blog haven’t lived up to their hoped for potential, so far. It’s good to hear someone has found something that is redeemable in its content. You are always more than welcome to offer your opinions! I would much rather see readers of this blog interacting above my throwing in additional jargon. I’m so glad you have chosen to post.

      And, I’m glad you have sought to put things to the test, as well. So, you’ve looked into matters of consciousness through the lens of neuroscience, as well as maybe through more spiritually suggestive evaluation for explaining ghosts and life after death?

      Healing is another example of where science and conjecture can meet. I’ve been reminded on two separate occasions recently that I need to include medicine as part of my readings. For certain reasons, my focus has been more on the mental gymnastics side of looking at ghostly phenomena and keeping a reasonable perspective. But, especially, after communicating with a neurosurgeon in the last couple of days, I know I need to get medical science represented on my bookshelf. There are numerous examples we could reference in regard to folk medicine versus the medical community. One example I think of is that of chiropractics. I usually defer to Steven Novella when considering medical related topics that are evaluated against pseudoscientific criteria. Dr. Novella has written a very fair piece by spelling out the specifics of spinal manipulation in a way that can be meritable inside the practice of chiropractics, but he has also called for the suspension of those components of chiropractics that are easily refutable in terms of good science.

      Sure, there are plenty of cases where science has had to catch up. There are some negative aspects that have contributed to the delay in progress in certain instances. However, sometimes the catching up comes from a regulation that science has to hold itself against so as not to mistakenly jump at foregone conclusions. Then, of course, often it just takes time to advance knowledge. There are some questions and problems that are tough to tackle, and research can be protracted in order to get to the heart of an answer. These are factors that come with living in our real world. Progress is never as fast as we would like, is it?

      Your final sentence wonderfully reflects my own way of thinking. We hear about how large the universe really is. We hear about the span of distances, we hear about the discovery of exoplanets, and we hear about the age of the universe. And, we hear about the likelihood of the existence of ETI (extraterrestrial intelligence). I’m a believer that ETI exists, and I spend a lot of time thinking about how much farther along a civilization would be in terms of science that is older than hours. No, I haven’t encountered any proof for ghosts, personally, but I give the evidence every chance to prove me wrong. And, the question is, in the future, will the scientific community arrive at more absolute conclusions that help us better understand the statistical nature of anomalistic happenings? I very much think it will, and when I mention anomalistic events, I don’t mean necessarily a, “proof,” of ghosts. The answer could possibly be a better understanding of physical or neurophysical events that leave us interpreting our environment incorrectly. Or, who knows, once neuroscience really gets a grasp on consciousness and further develops models, I’m betting that life gets much more interesting. So, you and I find great agreement. I think theoretically speaking, we have so much to look forward to in the additional revelation that inevitably is going to come from all branches of science.

      In the meantime, I write to you while sitting in a chair at Barnes and Noble. I have a book picked out that talks about, what else, but the universe and consciousness. 😃 I’ll be on my way now so I can secure my copy. 😃 See you soon, and thanks again so much for your comments.

      Liked by 1 person

      1. Really nice to talk. I agree that our views mostly come from the same place.


      2. It is indeed nice to talk. Always glad to meet someone else who engages and tries to understand the world around us. The universe is a marvelous place. 😃

        Liked by 1 person

  2. Hello Blaine Thompson I have had a number of experiences with ghosts through out my life. They do exist in our reality for the reason I do not know. Maybe they are stuck here for now. I also believe that science and neurology and psychiatry can not explain these beings away. They have nothing to do with these fields of study. Just being a completely normal everyday person who has been attacked by them on occasion, yes they exist. I could tell you more true ghost stories but I will not at least until you all stop trying to use big science as way to explain ghosts. I am more familiar with them I know this. Just wanted you both to know ordinary people see these ghosts many times during their lives. They have no science degrees or neurology or psychiatry degrees.


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